The inexorable march of human civilisation is
inevitably directed to the fulfilment of man. Explaining the dynamics of
civilisation, the German philosopher Hegel Said human civilisations is
interspersed with conflicts and clashes between man and man, nation and
nation, country and country. Thus the march of civilisation is never
smooth. It is frequently impeded by numerous bottlenecks.
Tagore is a great humanist like Tolstoy. Roman Rolland
and others. He therefore vehemently opposed conflicts and conflagrations
in all their forms and manifestations everywhere in the world, because
they retard progress of civilisation. A glaring instance of the poets deep
aversion and hatred against discord and destruction found expression in
his address entitled Crisis in Civilisation delivered to mark the 80th
anniversary of his birth. Incidentally, this was his last public address.
In that address Tagore dwelt at length on the political
situation prevailing all over Europe at that time and decried the
imperialist countries of that continent perpetrating their exploitation
and oppression over their colonies in Asia and elsewhere in the world. A
scion of the landed aristocracy, Rabindranath Tagore right from his early
youth used to look down upon British imperialism although he had deep
regard for Britian and considered it a blessed land providing safe
sanctuary to oppressed and exploited people from all parts of the world.
Making a pointed reference to Manu, an authority on
Hindu scripture, the poet came to recognise human civilisation as sume
total of codified good conduct. His interpretation of civilisation was
accepted with good grace by members of his family as well as by teachers
of other religions. The poet noted with deep anguish that Britain
subjugated India by means of mechanised power, but did not deploy it for
the welfare and progress of India.
The British imperialists, however, deployed their
mechanised might to exploit their subject race in India. Subtle and
sophisticated as they were, the British imperialists settled down on the
Indians like heavy weight through an administrative system which was by
all means highly cultivated and civilised.
During the British rule in India. people's conditions
concerning food clothing, shelter, medicace were utterly precarious. But
the nest painful aspect of the story was that different communities in
India' were brought at daggers drawn to each other. The frequent communal
conflagration between the Hindus and the Muslims of India were without a
parallel in the history of the world. The poet visited Soviet Union where
he noticed complete peace and harmony between the Hindus and the Muslims
who merged themselves politically with Soviet people. The ties between all
the communities were so strong that they unitedly fought the autocratic
powers unitedy and drove them out.
The British imperialists kept all movements for
self-rule in India suppressed ruth lessly in the name of maintaining law
and order. Throughout the we world repression on mankind assumed such a
frightful proportion that it vitiated the atmosphere in Europe.
The poet in this public address predicted disgraceful
exit of the British imperialists from India. When the administrative
system introduced by the British rulers will come to an end in India.
Indians will have to carry on their shoulders unbearable burden of dirt
and quagmire of their (British rules) failures and frustrations.
Right at the outset of his life the poet accepted with
high hope the spiritual wealth of Europe which was its out-standing
contribution to human civilisation. Today with the depletion of that
spiritualism mans faith in Europe stands shattered, Spiritually Europe is
now bankrupt. Today the Bard views the world around him as lost in
darkness of despair. He does not have glimpse of light at the end of the
dark tunnel. But the poet is not dejected and dispirited due to descending
darkness all around him. He has deep and abiding faith in man's ability to
dispel darkness and transform this planet of ours into a blessed abode of
peace and love.
Thus in his address on his 80th birthday, poet presents
his pragmatic analysis of the contemporary realities of life as well as
gives us an insight into the future lying in store for mankind. He stood
baffled and bewildered at the futile arms race which, he thought, would
push the world to the edge of a precipice. A visionary idealist. Tagore
prognosticated a world order based on tension, dismay and anxiety cused by
arms race, Fortunately for him, he did not live long enough to hear the
dropping of atom bombs on Hiroshima and Nagasaki which eventually
culminated in the invention of nuclear arm and dangerous warheads of
varied ranges for delivery of that deadly bomb. He anticipated disastrous
consequences of nuclear race which might rope in certain nations to it
establishing their hegemony over the world.
A bold optimist, Rabindranath Tagore, notwithstanding
his demise sixty years ago, is still relevant to the emerging society in
the new millennium. Man's inhumanity to man, which brought countless
thousands to mourn human life, failed to suppress his deep longing and
everlasting love for mankind and he kept visualising for him a world of
bliss and happiness. The exquisite lines that follow contain his last
message to mankind.
Lo! the great man is coming
All around green turfs on dusts
of this mortal world are
trembling with
thrill of joy
All conch shells in heaven
began
to play all of a sudden,
All the bugles on earth start
playing
heralding victory
the moment of great birth
dawned,
In this deep dark night
All the gates of fortresses
collapsed to dusts